Observance

A RELIGIOUS OBSERVANCE can be a wedding, a christening, a Memorial Day service, a bar mitzvah, or anything like that you might be apt to think of. There are lots of things going on at them. There are lots of things you can learn from them if you're in a receptive state of mind. The word observance itself suggests what is perhaps the most important thing about them.

A man and a woman are getting married. A child is being given a name. A war is being remembered and many deaths. A youngster is coming of age.

It is life that is going on. It is always going on, and it is always precious. It is God that is going on. It is you who are there that is going on.

As Henry James advised writers, be one on whom nothing is lost. Observe!! There are few things as important, as religious, as that.

-Originally published in Whistling in the Dark and later in Beyond Words


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Obedience

IN RECENT TIMES obedience has become a bad word. It seems incompatible with good words like independence, individualism, and freedom. The emphasis is all on doing your own thing and doing it your own way. What you're supposed to obey is authority, and authority has come to be confused with "the authorities"—people in uniform or with Ph.D.s or earning ten times a year more than you do. Who wants to obey them?

Many parents have given up asking their children to obey them and just hope they won't burn the house down. In religious circles, obedience, like its partners poverty and chastity, tends to be associated largely with monasticism. If the mother superior or the abbot tells you to do something, you better do it. Otherwise you let your own conscience be your guide and take no guff from anybody. The phrase obeying your conscience is gradually being replaced by listening to your conscience.

It is generally supposed that to obey somebody is necessarily to do something for somebody else's sake. However, when Jesus asks people to obey above everything the law of love, it is above everything for their own sakes that he is asking them to obey it.

-Originally published in Whistling in the Dark and later in Beyond Word


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Numbers

IT'S EXTRAORDINARY how many numbers we carry around in our heads—countless telephone and fax numbers, account numbers, street numbers, ID numbers, ZIP codes, area codes, and so on and so forth.

Numbers are lifeless and boring abstractions, yet for each of us there are some that are so charged that, if we happen to be paying attention, they can make our hearts skip a beat. The year somebody we loved was born or died. A telephone number we may not have called for twenty years. The number of steps there were to climb to our bedroom as a child. The age we were when we first fell in love. Uninteresting as they are in themselves, numbers remind us that, if we have our wits about us, almost anything we look at has treasure buried in it.

-Originally published in Wishful Thinking and later in Beyond Words


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Noah

THE WATERS HAD ALL DRAINED off and the ground was dry again when God hung a rainbow in the sky to remind him he'd promised "that never again shall all flesh be cut off by the waters of a flood" (Genesis 9:11). The way he explained it to Noah, "I will look upon it and remember the everlasting covenant between God and every living creature that is upon the earth" (9:13).

In one way, then, it gave Noah a nice warm feeling to see the rainbow up there, but in another way it gave him an uneasy twinge. If God needed the rainbow as a reminder, he thought, that could mean that, if someday God didn't happen to look in the right direction or had something else on his mind, he might forget his promise and the heavy drops would start pattering down on the roof a second time.

Noah could never forget the first time—how little by little the waters had risen, first just spreading in over the kitchen linoleum and trickling down the cellar stairs, but eventually floating newspapers and family photographs off tables and peeling wallpaper off walls until people were driven to the rooftops, where they sat wrapped in blankets with their transistor radios on their laps looking up for a break in the clouds and reassuring each other that this must be the clearing shower at last. He remembered the animals he'd had to leave behind—the old sow with her flaxen lashes squealing on top of a hen house as the ripples lapped at her trotters, the elephants awash up to their hips, a marmalade cat with one ragged ear clinging to a TV aerial as a pair of parakeets in a wicker cage floated by over what had once been the elementary school gym.

He also remembered the endless days in the ark—the miserable food, the seasickness, the smells. When the downpour finally stopped, he sent birds out to see if they could find any dry land anywhere, and he remembered watching them fly away until they were no bigger than flyspecks on a windowpane, remembered the feeling in his stomach when they finally flew back having found no place to roost.

He remembered especially one of the doves and how, when he saw it returning, he had reached out over the rail, and it had landed on the calluses of his upturned palm. With his eyes closed and tears on his cheeks, he had touched his lips to its feathers, and as he felt the panic of its bird's heart, it had seemed to him that the whole world was just as fragile and as doomed.

But then, after weeks, another dove came back with a sprig of olive in its beak, and the tops of the mountains began to reappear out of the watery waste, and now at last the great, glittering rainbow arched above him, and the great promise echoed in his ears. "Never again," God had said, and Noah clung on to those words like a raft in a high sea.

With the rainbow tied around his little finger to jog his memory, surely God would never forget what he'd said. No matter what new meanness people might think up, surely the terrible thing would never happen again. As an expert in hoping against hope, the old sailor told himself that the worst was over and that as sure as God made little green apples, a new, green world would blossom up out of the sodden wreckage of the old.

He then planted the first vineyard and invented wine. The way he figured it, wine would help him forget the dark past and, if all went well, would be like the champagne at a wedding that you toast the future with. And if all did not go well, if doubts and fears began to gather like rain clouds in his heart, then wine would help him ride out the storm within as before he'd ridden out the forty days and forty nights.

In the meantime, he would keep his eye on the rainbow and his hand near the corkscrew and try to be fruitful and multiply just the way God had told him and his seven-time great-grandfather Adam before him.

Genesis 6-9

-Originally published in Peculiar Treasures and later in Beyond Words


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Nicodemus

NICODEMUS HAD HEARD ENOUGH about what Jesus was up to in Jerusalem to make him think he ought to pay him a visit and find out more. On the other hand, as a VIP with a big theological reputation to uphold, he decided it might be just as well to pay it at night. Better to be at least fairly safe than to be sorry, he thought, so he waited till he thought his neighbors were all asleep.

So Nicodemus was fairly safe, and, at least at the start of their nocturnal interview, Jesus was fairly patient. What the whole thing boiled down to, Jesus told him, was that unless you got born again, you might as well give up. That was all very well, Nicodemus said, but just how were you supposed to pull a thing like that off? How especially were you supposed to pull it off if you were pushing sixty-five? How did you get born again when it was a challenge just to get out of bed in the morning? He even got a little sarcastic. Could one "enter a second time into the mother's womb?" he asked (John 3:4), when it was all one could do to enter a taxi without the driver's coming around to give him a shove from behind?

A gust of wind happened to whistle down the chimney at that point, making the dying embers burst into flame, and Jesus said being born again was like that. It wasn't something you did. The wind did it. The Spirit did it. It was something that happened, for God's sake.

"How can this be?" Nicodemus asked (John 3:9), and that's when Jesus really got going.

Maybe Nicodemus had six honorary doctorates and half a column in Who's Who, Jesus said, but if he couldn't see something as plain as the nose on his face, he'd better go back to kindergarten.

Jesus said, "I'm telling you God's so in love with this world that he's sent me down, so if you don't believe your own eyes, then maybe you'll believe mine, maybe you'll believe me, maybe you won't come sneaking around scared half to death in the dark anymore, but will come to, come clean, come to life!'

What impressed Nicodemus even more than the speech was the quickening of his own breathing and the pounding of his own heart. He hadn't felt like that since his first kiss, since the time his first child was born.

Later on, when Jesus was dead, he went along with Joseph of Arimathea to pay his last respects at the tomb in broad daylight. It was a crazy thing to do, what with the witch-hunt that was going on, but he decided it was more than worth it.

When he heard the next day that some of the disciples had seen Jesus alive again, he wept like a newborn child.

John 3:1-21; 19:38-42

-Originally published in Peculiar Treasures and later in Beyond Words


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