The Stones Do Cry Out

WHEN HE COMES riding into the city on a mule, the cry goes up, "Blessed be the king that cometh in the name of the Lord" (Luke 19:38), and the Pharisees say, "Master, rebuke thy disciples" (Luke 29:38), and Jesus says, "I tell you, if these were silent, the very stones would cry out" (Luke 19:40). The point is, of course, that the stones do cry out. The mountain, the flames, cry out, the pretty girl at the piano cries out, and the child being born into his first summer, the old man smoking his last summer down to the butt like a cigar without knowing that it is his last summer. They all cry out truth, and their cry is wordless and silent and devastating. As somebody said, God does not sign his sunsets the way Turner did, nor does he arrange the stars to spell out messages of comfort. What is truth? Life is truth, the life of the world, your own life, and the life inside the world you are. The task of the preacher is to hold up life to us; by whatever gifts he or she has of imagination, eloquence, simple candor, to create images of life through which we can somehow see into the wordless truth of our lives. Before the Gospel is good news, it is simply the news that that's the way it is, whatever day it is of whatever year.  

-Originally published in Telling the Truth

Extraordinary Things

THE GOSPEL IS BAD news before it is good news. It is the news that man is a sinner, to use the old word, that he is evil in the imagination of his heart, that when he looks in the mirror all in a lather what he sees is at least eight parts chicken, phony, slob. That is the tragedy. But it is also the news that he is loved anyway, cherished, forgiven, bleeding to be sure, but also bled for. That is the comedy. And yet, so what? So what if even in his sin the slob is loved and forgiven when the very mark and substance of his sin and of his slobbery is that he keeps turning down the love and forgiveness because he either doesn't believe them or doesn't want them or just doesn't give a damn? In answer, the news of the Gospel is that extraordinary things happen to him just as in fairy tales extraordinary things happen. Henry Ward Beecher cheats on his wife, his God, himself, but manages to keep on bringing the Gospel to life for people anyway, maybe even for himself. Lear goes berserk on a heath but comes out of it for a few brief hours every inch a king. Zaccheus climbs up a sycamore tree a crook and climbs down a saint. Paul sets out a hatchet man for the Pharisees and comes back a fool for Christ. It is impossible for anybody to leave behind the darkness of the world he carries on his back like a snail, but for God all things are possible. That is the fairy tale. All together they are the truth.  

-Originally published in Telling the Truth

Jeffrey Munroe on Telling the Truth

Our friend, Jeffrey Munroe, has recently published a book titled, Reading Buechner: exploring the work of a master memoirist, novelist, theologian, and preacher.

Here are some of Dr. Munroe’s thoughts on Telling the Truth:

‘Telling the Truth is the book that launched my journey with Frederick Buechner. I was taken off-guard immediately as Buechner jumps in with a description of Henry Ward Beecher, awash in scandal, cutting himself shaving and writing the text of the inaugural Beecher lecture in blood. Then I was absolutely hooked by Buechner’s account of Pontius Pilate resolving to quit smoking the morning of that memorable day he met Jesus. Buechner inserts several anachronisms in Pilate’s story: although Pilate is a three-pack-a-day man, he has read the surgeon general’s warning and taken it to heart; he is driven to his office in a limousine; he talks to his wife (who is subject to troubling dreams) on the phone … and then, in the middle of Pilate’s ordinary day, an upcountry messiah is brought in for questioning. Before he can stop himself, Pilate has lit a cigarette, and when this man with the split lip and swollen eye tells Pilate, “I’ve come to bear witness to the truth,” Pilate “takes such a deep drag on his filter tip that his head swims and for a moment he’s afraid he may faint.”’ (p.138)

         -Jeffrey Munroe on Buechner’s sixth non-fiction work, Telling the Truth (1977)

Reading Buechner: exploring the work of a master memoirist, novelist, theologian, and preacher has been published by IVP, and is available to view here: https://www.ivpress.com/reading-buechner

Sleep

IT'S A SURRENDER, a laying down of arms. Whatever plans you're making, whatever work you're up to your ears in, whatever pleasures you're enjoying, whatever sorrows or anxieties or problems you're in the midst of, you set them aside, find a place to stretch out somewhere, close your eyes, and wait for sleep.  

All the things that make you the particular person you are stop working—your thoughts and feelings, the changing expressions of your face, the constant moving around, the yammering will, the relentless or not so relentless purpose. But all the other things keep on working with a will and purpose of their own. You go on breathing in and out. Your heart goes on beating. If some faint thought stirs somewhere in the depths of you, it's converted into a dream so you can go on sleeping and not have to wake up to think it through before it's time.  

Whether you're just or unjust, you have the innocence of a cat dozing under the stove. Whether you're old or young, homely or fair, you take on the serenity of marble. You have given up being in charge of your life. You have put yourself into the hands of the night. 

It is a rehearsal for the final laying down of arms, of course, when you trust yourself to the same unseen benevolence to see you through the dark and to wake you when the time comes—with new hope, new strength—into the return again of light. 

-Originally published in Whistling in the Dark

Virtue

NEXT TO THE Seven Deadly Sins, the Seven Cardinal Virtues are apt to look pale and unenterprising, but appearances are notoriously untrustworthy. 

Prudence and temperance taken separately may not be apt to get you to your feet cheering, but when they go together, as they almost always do, that's a different matter. The chain smoker or the junkie, for instance, who exemplifies both by managing to kick the habit, can very well have you throwing your hat in the air, especially if it happens to be somebody whom for personal reasons you'd like to have around a few years longer. And the courage involved isn't likely to leave you cold either. Often it's the habit-kicker's variety that seems the most courageous. 

If you think of justice as sitting blindfolded with a scale in her hand, you may have to stifle a yawn, but if you think of a black judge acquitting a white racist of a false murder charge, it can give you gooseflesh. 

The faith of a child taking your hand in the night is as moving as the faith of Mother Teresa among the untouchables, or Bernadette facing the skeptics at Lourdes, or Abraham, age seventy-five, packing up his bags for the Promised Land. And hope is the glimmer on the horizon that keeps faith plugging forward, of course, the wings that keep it more or less in the air. 

Maybe it's only love that turns things around and makes the Seven Deadly Sins be the ones to look pale and unenterprising for a change. Greed, gluttony, lust, envy, pride are no more than sad efforts to fill the empty place where love belongs, and anger and sloth just two things that may happen when you find that not even all seven of them at their deadliest ever can.  

-Originally published in Whistling in the Dark