God is Mightily Present

AS I UNDERSTAND it, to say that God is mightily present even in such private events as these does not mean that he makes events happen to us which move us in certain directions like chessmen. Instead, events happen under their own steam as random as rain, which means that God is present in them not as their cause but as the one who even in the hardest and most hair-raising of them offers us the possibility of that new life and healing which I believe is what salvation is. For instance I cannot believe that a God of love and mercy in any sense willed my father's suicide; it was my father himself who willed it as the only way out available to him from a life that for various reasons he had come to find unbearable. God did not will what happened that early November morning in Essex Fells, New Jersey, but I believe that God was present in what happened. I cannot guess how he was present with my father—I can guess much better how utterly abandoned by God my father must have felt if he thought about God at all—but my faith as well as my prayer is that he was and continues to be present with him in ways beyond my guessing. I can speak with some assurance only of how God was present in that dark time for me in the sense that I was not destroyed by it but came out of it with scars that I bear to this day, to be sure, but also somehow the wiser and the stronger for it. Who knows how I might have turned out if my father had lived, but through the loss of him all those long years ago I think that I learned something about how even tragedy can be a means of grace that I might never have come to any other way. As I see it, in other words, God acts in history and in your and my brief histories not as the puppeteer who sets the scene and works the strings but rather as the great director who no matter what role fate casts us in conveys to us somehow from the wings, if we have our eyes, ears, hearts open and sometimes even if we don't, how we can play those roles in a way to enrich and ennoble and hallow the whole vast drama of things including our own small but crucial parts in it. 

-Originally published in Telling Secrets


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Our Stories

THIS IS ALL PART of the story about what it has been like for the last ten years or so to be me, and before anybody else has the chance to ask it, I will ask it myself: Who cares? What in the world could be less important than who I am and who my father and mother were, the mistakes I have made together with the occasional discoveries, the bad times and good times, the moments of grace. If I were a public figure and my story had had some impact on the world at large, that might be some justification for telling it, but I am a very private figure indeed, living very much out of the mainstream of things in the hills of Vermont, and my life has had very little impact on anybody much except for the people closest to me and the comparative few who have read books I've written and been one way or another touched by them.  

 But I talk about my life anyway because if, on the one hand, hardly anything could be less important, on the other hand, hardly anything could be more important. My story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours. Maybe nothing is more important than that we keep track, you and I, of these stories of who we are and where we have come from and the people we have met along the way because it is precisely through these stories in all their particularity, as I have long believed and often said, that God makes himself known to each of us most powerfully and personally. If this is true, it means that to lose track of our stories is to be profoundly impoverished not only humanly but spiritually. 

-Originally published in Telling Secrets


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Take Care of Yourself

LOVE YOUR NEIGHBOR as yourself is part of the great commandment. The other way to say it is, 'Love yourself as your neighbor.' Love yourself not in some egocentric, self-serving sense but love yourself the way you would love your friend in the sense of taking care of yourself, nourishing yourself, trying to understand, comfort, strengthen yourself. Ministers in particular, people in the caring professions in general, are famous for neglecting their selves with the result that they are apt to become in their own way as helpless and crippled as the people they are trying to care for and thus no longer selves who can be of much use to anybody. If your daughter is struggling for life in a raging torrent, you do not save her by jumping into the torrent with her, which leads only to your both drowning together. Instead you keep your feet on the dry bank—you maintain as best you can your own inner peace, the best and strongest of who you are—and from that solid ground reach out a rescuing hand. "Mind your own business" means butt out of other people's lives because in the long run they must live their lives for themselves, but it also means pay mind to your own life, your own health and wholeness, both for your own sake and ultimately for the sake of those you love too. Take care of yourself so you can take care of them. A bleeding heart is of no help to anybody if it bleeds to death. 

-Originally published in Telling Secrets


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Summing Up

IT IS SO EASY to sum up other people's lives, . . . and necessary too, of course, especially our parents' lives. It is a way of reducing their giant figures to a size we can manage, I suppose, a way of getting even maybe, of getting on, of saying goodbye. The day will come when somebody tries to sum you up the same way and also me. Tell me about old Buechner then. What was he really like? What made him tick? How did his story go? Well, you see, this happened and then that happened, and then that, and that is why he became thus and so, and why when all is said and done it is not so hard to understand why things turned out for him as they finally did. Is there any truth at all in the patterns we think we see, the explanations and insights that fall so readily from our tongues? Who knows. The main thing that leads me to believe that what I've said about my mother has at least a kind of partial truth is that I know at first hand that it is true of the mother who lives on in me and will always be part of who I am. 

-Originally published in Telling Secrets


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The Last Rose

MY MOTHER EXCORIATED the ravages of old age but never accepted them as the inevitable consequence of getting old. " I don't know what's wrong with me today," she must have said a thousand days as she tried once, then again, then a third time, to pull herself out of her chair into her walker. It never seemed to occur to her that what was wrong with her was that she was on her way to pushing a hundred. Maybe that was why some part of her remained unravaged. Some surviving lightness of touch let her stand back from the wreckage and see that among other things it was absurdly funny. When I told her the last time she was mobile enough to visit us in Vermont that the man who had just passed her window was the gardener, she said, "Tell him to come in and take a look at the last rose of summer." 

-Originally published in Telling Secrets


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