Shakespeare's Truth

A BRITISH FILM that came out of World War II has a scene in it showing a couple of air-raid wardens sitting out on the roof of a building in London during the blitz. It is night and enemy planes are overhead. Bombs are falling and much of the city is in flames. There are the sounds of antiaircraft guns and sirens. Then, during a lull, one of the men turns to the other and recites a speech of Caliban's out of The Tempest:

Be not afear'd: this isle is full of noises,

Sounds and sweet airs, that give delight and hurt not:

Sometimes a thousand twangling instruments

Will hum about mine ears, and sometimes voices,

That, if I then had wak'd after long sleep,

Will make me sleep again: and then, in dreaming,

The clouds methought would open and show riches

Ready to drop upon me; that, when I wak'd,

I cried to dream again.

[3.2.144-55]

At the close of his career, after the period of the great tragedies, Shakespeare turned to something much closer to true fairy tales. He wrote Cymbeline, where innocence is vindicated and old enemies reconciled, and The Winter's Tale, where the dead queen turns out not to be dead at all, the lost child, Perdita, restored to those who love her. And he wrote The Tempest itself, where the same great storm of the world that drowned the Franciscan nuns aboard the Deutschland and lashed old Lear to madness and stung Job in his despair is stilled by Prospero's magic; and justice is done, and lovers reunited, and the kingdom restored to its rightful king so that in a way it is the beautiful dream of Caliban that turns out to be real and the storm of the world with all its cloud-capped towers and gorgeous palaces and solemn temples that turns out to be the insubstantial pageant that fades into thin air and leaves not a rack behind.

-Originally published in Telling the Truth

Goodbye

A woman with a scarf over her head hoists her six-year-old up onto the first step of the school bus. "Good-bye," she says.

A father on the phone with his freshman son has just finished bawling him out for his poor grades. There is mostly silence at the other end of the line. "Well, good-bye," the father says.

When the girl at the airport hears the announcement that her plane is starting to board, she turns to the boy who is seeing her off. "I guess this is good-bye," she says.

The noise of the traffic almost drowns out the sound of the word, but the shape of it lingers on the old man's lips. He tries to look vigorous and resourceful as he holds out his hand to the other old man. "Good-bye." This time they say it so nearly in unison that it makes them both smile.

It was a long while ago that the words God be with you disappeared into the word good-bye, but every now and again some trace of them still glimmers through.

-Originally published in Whistling in the Dark and later in Beyond Words

Gomer

GOMER WAS ALWAYS GOOD COMPANY—a little heavy with the lipstick maybe, a little less than choosy about men and booze, a little loud, but great at a party and always good for a laugh. Then the prophet Hosea came along wearing a sandwich board that read "The End Is at Hand" on one side and "Watch Out" on the other.

The first time he asked her to marry him, she thought he was kidding. The second time she knew he was serious, but thought he was crazy. The third time she said yes. He wasn't exactly a swinger, but he had a kind face, and he was generous, and he wasn't all that crazier than everybody else. Besides, any fool could see he loved her.

Give or take a little, she even loved him back for a while, and they had three children, whom Hosea named with queer names like Not-pitied-for-God-will-no-longer-pity-Israel-now-that-it's-gone-to-the-dogs so that every time the roll was called at school, Hosea would be scoring a prophetic bull's-eye in absentia. But everybody could see the marriage wasn't going to last, and it didn't.

While Hosea was off hitting the sawdust trail, Gomer took to hitting as many night spots as she could squeeze into a night, and any resemblance between her next batch of children and Hosea was purely coincidental. It almost killed him, of course. Every time he raised a hand to her, he burst into tears. Every time she raised one to him, he was the one who ended up apologizing.

He tried locking her out of the house a few times when she wasn't in by five in the morning, but he always opened the door when she finally showed up and helped get her to bed if she couldn't see straight enough to get there herself. Then one day she didn't show up at all.

He swore that this time he was through with her for keeps, but of course he wasn't. When he finally found her, she was lying passed out in a highly specialized establishment located above an adult bookstore, and he had to pay the management plenty to let her out of her contract. She'd lost her front teeth and picked up some scars you had to see to believe, but Hosea had her back again and that seemed to be all that mattered.

He changed his sandwich board to read "God Is Love" on one side and "There's No End to It" on the other, and when he stood on the street corner belting out

How can I give you up, O Ephraim!
How can I hand you over, O Israel!
For I am God and no mortal,
The Holy One in your midst.

(Hosea 11:8-9)

Nobody can say how many converts he made, but one thing that's for sure is that, including Gomer's, there was seldom a dry eye in the house.

(Hosea 1-3; 11)

-Originally published in Peculiar Treasures and later in Beyond Words

Goliath

GOLIATH STOOD 10 FEET TALL in his stocking feet, wore a size 20 collar, a 9 1/2 inch hat, and a 52-inch belt. When he put his full armor on, he looked like a Sherman tank. Even stripped to the bare essentials, he had plenty to carry around, and flesh and bones were the least of it. There was the burdensome business of having to defend his title against all comers. There were the mangled remains of the runners-up. When he tried to think something out, it was like struggling through a hip-deep bog. When he tried to explain something, it was like pushing a truck uphill. His dark moods were leaden and his light moods elephantine. He considered under-arm deodorants a sign of effeminacy.

The stone from David's slingshot caught him between the eyes, and when he hit the dirt, windows rattled in their frames as far away as Ashkelon. The ringing in his ears drowned out the catcalls of the onlooking armies, and his vision was all but shot, but he could still see enough to make out the naked figure of a boy running toward him through the scrub. His hair streamed out behind him like copper, and he was as swift and light-footed as a deer.

As he straddled Goliath with Goliath's sword in his hand, the giant believed that what he was seeing was his own soul stripped of the unwieldy flesh at last for its journey to paradise, and when David presented the severed head to Saul later, there was an unmistakable smile on its great lips.

1 Samuel 17:4-55

-Originally published in Peculiar Treasures and later in Beyond Words

God

THERE MUST BE A GOD because (a) since the beginning of history, the most variegated majority of people have intermittently believed there was; (b) it is hard to consider the vast and complex structure of the universe in general and of the human mind in particular without considering the possibility that they issued from some ultimate source, itself vast, complex, and somehow mindful; (c) built into the very being of even the most primitive human there seems to be a profound psychophysical need or hunger for something like truth, goodness, love, and—under one alias or another—for God; and (d) every age and culture has produced mystics who have experienced a Reality beyond reality and have come back using different words and images but obviously and without collusion describing with awed adoration the same Indescribability.

Statements of this sort and others like them have been advanced for several thousand years as proofs of the existence of God. A twelve-year-old child can see that no one of them is watertight. And even all of them taken together won't convince any of us unless our predisposition to be convinced outweighs our predisposition not to be.

It is as impossible to prove or disprove that God exists beyond the various and conflicting ideas people have dreamed up about God as it is to prove or disprove that goodness exists beyond the various and conflicting ideas people have dreamed up about what is good.

It is as impossible for us to demonstrate the existence of God as it would be for even Sherlock Holmes to demonstrate the existence of Arthur Conan Doyle.

All-wise. All-powerful. All-loving. All-knowing. We bore to death both God and ourselves with our chatter. God cannot be expressed, only experienced.

-Originally published in Wishful Thinking and later in Beyond Words