Weekly Sermon Illustration: Sharing Your Faith

In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On September 4, 2016 we will celebrate the Sixteenth Sunday after Pentecost.  Here is this weeks reading from the book of Philemon:

Philemon 1:6
I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ.

Below is the final paragraph in Buechners classic book about sharing your faith through preaching: Telling The Truth: The Gospel as Tragedy, Comedy, and Fairy Tale.

Let the preacher tell the truth. Let him make audible the silence of the news of the world with the sound turned off so that in that silence we can hear the tragic truth of the Gospel, which is that the world where God is absent is a dark and echoing emptiness; and the comic truth of the Gospel, which is that it is into the depths of his absence that God makes himself present in such unlikely ways and to such unlikely people that old Sarah and Abraham and maybe when the time comes even Pilate and Job and Lear and Henry Ward Beecher and you and I laugh till the tears run down our cheeks. And finally let him preach this overwhelming of tragedy by comedy, of darkness by light, of the ordinary by the extraordinary, as the tale that is too good not to be true because to dismiss it as untrue is to dismiss along with it that catch of the breath, that beat and lifting of the heart near to or even accompanied by tears, which I believe is the deepest intuition of truth that we have.

Weekly Sermon Illustration: Anger

 In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On October 2, 2016 we will celebrate the Twentieth Sunday after Pentecost.  Here is this weeks reading from Psalm 37:

Psalm 37:7-9
Be still before the LORD, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. Refrain from anger, and forsake wrath. Do not fret--it leads only to evil. For the wicked shall be cut off, but those who wait for the LORD shall inherit the land.

Here is Buechners note on Anger originally published in Wishful Thinking and later again in Beyond Words:

Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.

Weekly Sermon Illustration: Righteousness

In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On September 25, 2016 we will celebrate the Nineteenth Sunday after Pentecost.  Here is this weeks reading from the book of 1 Timothy:

1 Timothy 6:6-12
Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.

Here is Buechners note Righteousness originally published in Wishful Thinking and later again in Beyond Words:

"You haven't got it right!" says the exasperated piano teacher. Junior is holding his hands the way he's been told. His fingering is unexceptionable. He has memorized the piece perfectly. He has hit all the proper notes with deadly accuracy. But his heart's not in it, only his fingers. What he's playing is a sort of music but nothing that will start voices singing or feet tapping. He has succeeded in boring everybody to death including himself.

Jesus said to his disciples, ""Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of Heaven."" (Matthew 5:20) The scribes and Pharisees were playing it by the Book. They didn't slip up on a single do or don't. But they were getting it all wrong.

Righteousness is getting it all right. If you play it the way it's supposed to be played, there shouldn't be a still foot in the house.

Weekly Sermon Illustration: Every One of Us

In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On September 18, 2016 we will celebrate the Eighteenth Sunday after Pentecost.  Here is this weeks reading from the book of 1 Timothy:

1 Timothy 2:1-6a
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all. (emphasis added)

Here is an excerpt from Buechners sermon The Kingdom of God originally published in The Clown in the Belfry:

The power that is in Jesus, and before which all other powers on earth and in heaven give way, the power that holds all things in existence from the sparrow's eye to the farthest star, is above all else a loving power. That means we are loved even in our lostness. That means we are precious, every one of us, even as we pass on the street without so much as noticing each other's faces. Every city is precious. The world is precious. Someday the precious time will be up for each of us. But the Kingdom of God is at hand. Nothing is different and everything is different. It reaches out to each of our precious hands while there's still time. (emphasis added)

Weekly Sermon Illustration: Just Beyond Our Grasp

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On August 7, 2016 we will celebrate the Twelfth Sunday after Pentecost. Here is this week's reading from the book of Hebrews:

Hebrews 11:1
Now faith is the assurance of things hoped for, the conviction of things not seen.

The following is an excerpt from the sermon 'Follow Me' found in The Magnificent Defeat:

Faith is the word that describes the direction our feet start moving when we find that we are loved. Faith is stepping out into the unknown with nothing to guide us but a hand just beyond our grasp.

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Weekly Sermon Illustration: Hosea and Gomer

In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 31, 2016 we will celebrate the Eleventh Sunday after Pentecost. Here is this week's reading from the book of Hosea:

Hosea 11:1-11
When Israel was a child, I loved him, and out of Egypt I called my son. The more I called them, the more they went from me; they kept sacrificing to the Baals, and offering incense to idols. Yet it was I who taught Ephraim to walk, I took them up in my arms; but they did not know that I healed them. I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them. They shall return to the land of Egypt, and Assyria shall be their king, because they have refused to return to me. The sword rages in their cities, it consumes their oracle-priests, and devours because of their schemes. My people are bent on turning away from me. To the Most High they call, but he does not raise them up at all. How can I give you up, Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. I will not execute my fierce anger; I will not again destroy Ephraim; for I am God and no mortal, the Holy One in your midst, and I will not come in wrath. They shall go after the LORD, who roars like a lion; when he roars, his children shall come trembling from the west. They shall come trembling like birds from Egypt, and like doves from the land of Assyria; and I will return them to their homes, says the LORD.

The following is originally from Peculiar Treasures and later published in Beyond Words:

Gomer

She was always good company-a little heavy with the lipstick maybe, a little less than choosy about men and booze, a little loud, but great on a party and always good for a laugh. Then the prophet Hosea came along wearing a sandwich board that read "The End is at Hand" on one side and "Watch Out" on the other.

The first time he asked her to marry him, she thought he was kidding. The second time she knew he was serious but thought he was crazy. The third time she said yes. He wasn't exactly a swinger, but he had a kind face, and he was generous, and he wasn't all that crazier than everybody else. Besides, any fool could see he loved her.

Give or take a little, she even loved him back for a while, and they had three children whom Hosea named with queer names like Not-pitied-for-God-will-no-Ionger-pity-Israel-now-that-it's-gone-to-the-dogs so that every time the roll was called at school, Hosea would be scoring a prophetic bulls-eye in absentia. But everybody could see the marriage wasn't going to last, and it didn't.

While Hosea was off hitting the sawdust trail, Gomer took to hitting as many night spots as she could squeeze into a night, and any resemblance between her next batch of children and Hosea was purely coincidental. It almost killed him, of course. Every time he raised a hand to her, he burst into tears. Every time she raised one to him, he was the one who ended up apologizing.

He tried locking her out of the house a few times when she wasn't in by five in the morning, but he always opened the door when she finally showed up and helped get her to bed if she couldn't see straight enough to get there herself. Then one day she didn't show up at all.

He swore that this time he was through with her for keeps, but of course he wasn't. When he finally found her, she was lying passed out in a highly specialized establishment located above an adult bookstore, and he had to pay the management plenty to let her out of her contract. She'd lost her front teeth and picked up some scars you had to see to believe, but Hosea had her back again and that seemed to be all that mattered.

He changed his sandwich board to read "God is love" on one side and "There's no end to it" on the other, and when he stood on the street corner belting out

How can I give you up, 0 Ephraim!

How can I hand you over, 0 Israel!

For I am God and not man,

The Holy One in your midst.

(Hosea 11 :8- 9)

nobody can say how many converts he made, but one thing that's for sure is that, including Gomer's, there was seldom a dry eye in the house.

Weekly Sermon Illustration: Ask For It

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 24, 2016 we will celebrate the Tenth Sunday after Pentecost. Here is this week's reading from the gospel of Luke:

Luke 11:1-13
He was praying in a certain place, and after he had finished, one of his disciples said to him, ""Lord, teach us to pray, as John taught his disciples."" He said to them, ""When you pray, say: Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."" And he said to them, ""Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. ""So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!""

The following is an excerpt from the sermon 'The Power of God and the Power of Man' from The Magnificent Defeat:

Maybe some say, ""I know human love, and I know something of its power to heal, to set free, to give meaning and peace, but God's love I know only as a phrase."" Maybe others also say this, ""For all the power that human love has to heal, there is something deep within me and within the people I know best that is not healed but aches with longing still. So if God's love is powerful enough to reach that deep, how do I find it? How?""

If that is really the question, if we are really seeking this power, then I have one thing to say--perhaps it is not the only thing, but it is enormously important: ask for it. There is something in me that recoils a little at speaking so directly and childishly, but I speak this way anyway because it is the most important thing I have in me to say. Ask, and you will receive. And there is the other side to it too: if you have never known the power of God's love, then maybe it is because you have never asked to know it-I mean really asked, expecting an answer.

I am saying just this: go to him the way the father of the sick boy did and ask him. Pray to him, is what I am saying. In whatever words you have. And if the little voice that is inside all of us as the inheritance of generations of unfaith, if this little voice inside says, ""But I don't believe. I don't believe,"" don't worry too much. Just keep on anyway. ""Lord, I believe; help my unbelief"" is the best any of us can do really, but thank God it is enough.

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Weekly Sermon Illustration: Amos

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 17, 2016 we will celebrate the Ninth Sunday after Pentecost. Here is this week's reading from the book of Amos:

Amos 8:1-12
This is what the Lord GOD showed me--a basket of summer fruit. He said, ""Amos, what do you see?"" And I said, ""A basket of summer fruit."" Then the LORD said to me, ""The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,"" says the Lord GOD; ""the dead bodies shall be many, cast out in every place. Be silent!"" Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, ""When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat."" The LORD has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord GOD, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord GOD, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the LORD. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the LORD, but they shall not find it.

The following excerpt was initially published in Peculiar Treasures and later in Beyond Words:

When the prophet Amos walked down the main drag, it was like a shoot-out in the Old West. Everybody ran for cover. His special target was The Beautiful People, and shooting from the hip, he never missed his mark. He pictures them sleek and tanned at Palm Beach, Acapulco, St. Tropez. They glisten with Bain de Soleil. The stereo is piped out over the marble terrace. Another tray of bloody Marys is on the way. A vacationing bishop plunges into the heated pool.
With one eye cocked on them, he has his other cocked on the Unbeautiful People-the varicose veins of the old waiter, the pasty face of the starch-fed child, the Indian winos passed out on the railroad siding, the ragged woman fumbling for food stamps at the check-out counter.
When justice is finally done, Amos says, there will be Hell to pay. The Happy Hour will be postponed indefinitely because the sun will never make it over the yard-arm. The Pucci blouses, the tangerine colored slacks, the flowered Lillys, will all fade like grass. Nothing but a few chicken bones will mark the place where once the cold buffet was spread out under the royal palms.
But according to Amos, it won't be the shortage of food and fun that will hurt. It will be the shortage ""of hearing the words of the Lord"" (Amos 8:11). Towards the end, God will make himself so scarce that the world won't even know what it's starving to death for.

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Weekly Sermon Illustration: Neighbor

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 10, 2016 we will celebrate the Eighth Sunday after Pentecost. Here is this week's reading from the gospel of Luke:

Luke 10:25-37
Just then a lawyer stood up to test Jesus. ""Teacher,"" he said, ""what must I do to inherit eternal life?"" He said to him, ""What is written in the law? What do you read there?"" He answered, ""You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."" And he said to him, ""You have given the right answer; do this, and you will live."" But wanting to justify himself, he asked Jesus, ""And who is my neighbor?"" Jesus replied, ""A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.' Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?"" He said, ""The one who showed him mercy."" Jesus said to him, ""Go and do likewise.""

The following excerpt was initially published in Wishful Thinking and later in Beyond Words:

When Jesus said to love your neighbor, a lawyer who was present asked him to clarify what he meant by neighbor. He wanted a legal definition he could refer to in case the question of loving one ever happened to come up. He presumably wanted something on the order of: ""A neighbor (hereinafter referred to as the party of the first part) is to be construed as meaning a person of Jewish descent whose legal residence is within a radius of no more than three statute miles from one's own legal residence unless there is another person of Jewish descent (hereinafter to be referred to as the party of the second part) living closer to the party of the first part than one is oneself, in which case the party of the second part is to be construed as neighbor to the party of the first part and one is oneself relieved of all responsibility of any sort or kind whatsoever.""

Instead Jesus told the story of the Good Samaritan (Luke 10:25-37), the point of which seems to be that your neighbor is to be construed as meaning anybody who needs you. The lawyers response is left unrecorded.

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Weekly Sermon Illustration: Hands for the Harvest

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 3, 2016 we will celebrate the Seventh Sunday after Pentecost. Here is this week's reading from the gospel of Luke:

Luke 10:1-3
After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ""The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves.

The following excerpt was initially published in Lion Country and later in The Book of Bebb:

Bebb said, ""Antonio, I'm not kidding myself. What I do next may be in my hands or then it may not be, and that's what I'm waiting here to find out. They're always locking people up for the wrong reasons'the right people maybe, but the wrong reasons and the wrong times. Think of it, Antonio'this thing I've been dreaming about come true at last. I threw out the life-line, and the one caught it was Herman Redpath in all his wealth and power. And now the lock-up. But my ways are not thy ways, saith the Lord. Antonio, you take a man's been in prison a couple years, and he's ready for Jesus like he's never been ready any place else. He's ready for anything has got some hope and life in it. Life, Antonio, is what a prisoner's ready for. Freedom. Lion Country. It's worth breaking the law just so you can get put in the lock-up, where the grapes are ripe for the harvest and the Lord needs all the hands he can get for the vineyard. You should hear the way they sing hymns behind bars, Antonio. Makes you go all over gooseflesh.""

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