In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.
Next Sunday we will celebrate the Second Sunday in Advent. Here is this week’s reading from the gospel of Matthew:
Matthew 3:1-12
In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'” Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
The following excerpt about John the Baptist originally appeared in Peculiar Treasures and later in Beyond Words.
JOHN THE BAPTIST didn't fool around. He lived in the wilderness around the Dead Sea. He subsisted on a starvation diet, and so did his disciples. He wore clothes that even the rummage-sale people wouldn't have handled. When he preached, it was fire and brimstone every time.
The Kingdom was coming all right, he said, but if you thought it was going to be a pink tea, you'd better think again. If you didn't shape up, God would give you the ax like an elm with the blight or toss you into the incinerator like chaff. He said being a Jew wouldn't get you any points, and one of his favorite ways of addressing his congregation was as a snake pit. Your only hope, he said, was to dean up your life as if your life depended on it, which it did, and get baptized in a hurry as a sign that you had. Some people thought he was Elijah come back from the grave, and some others thought he was the Messiah, but John would have none of either. ''I'm the one yelling himself blue in the face in the wilderness;' he said, quoting Isaiah. "I'm the one trying to knock some sense into your heads" (Matthew 3:3).
One day who should show up but Jesus. John knew who he was in a second. "You're the one who should be baptizing me;' he said (Matthew 3:14), but Jesus insisted, and so they waded out into the Jordan together, and it was John who did the honors.
John apparently had second thoughts about him later on, however, and it's no great wonder. Where John preached grim justice and pictured God as a steely-eyed thresher of grain, Jesus preached forgiving love and pictured God as the host at a marvelous party or a father who can't bring himself to throw his children out even when they spit in his eye. Where John said people had better save their skins before it was too late, Jesus said it was God who saved their skins, and even if you blew your whole bankroll on liquor and sex like the Prodigal Son, it still wasn't too late. Where John ate locusts and honey in the wilderness with the church crowd, Jesus ate what he felt like in Jerusalem with as sleazy a bunch as you could expect to find. Where John crossed to the other side of the street if he saw any sinners heading his way, Jesus seems to have preferred their company to the WCTU, the Stewardship Committee, and the World Council of Churches rolled into one. Where John baptized, Jesus healed.
Finally John decided to settle the thing once and for all and sent a couple of his disciples to put it to Jesus straight. "John wants to know if you're the One we've been waiting for or whether we should cool our heels a while longer;' they said (Luke 7:20), and Jesus said, "You go tell John what you've seen around here. Tell him there are people who have sold their seeing-eye dogs and taken up bird-watching. Tell him there are people who've traded in aluminum walkers for hiking boots. Tell him the down-and-out have turned into the up-and-coming and a lot of deadbeats are living it up for the first time in their lives. And three cheers for the one who can swallow all this without gagging" (Luke 7:22-23). When they asked Jesus what he thought about John, he said, "They don't come any better, but when the Big Party Up There really gets off the ground, even John will look like small potatoes by comparison" (Luke 7:28).
Nobody knows how John reacted when his disciples came back with Jesus' message, but maybe he remembered how he had felt that day when he'd first seen him heading toward him through the tall grass along the riverbank and how his heart had skipped a beat when he heard himself say, "Behold the Lamb of God who taketh away the sins of the world" (John 1:29), and maybe after he remembered all that and put it together with what they'd told him about the deadbeats and the aluminum walkers, he decided he must have been right the first time.
Luke 3:1-22; 7:18-35; Matthew 3:1-17; 9:14-17; John 1:1-34
