In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.
Next Sunday, we will celebrate the Baptism of the Lord. Here is this week's reading from the gospel of Mark:
Mark 1:4-11
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit." In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."
The article below was originally published in Wishful Thinking and later in Beyond Words:
Baptism consists of getting dunked or sprinkled. Which technique is used matters about as much as whether you pray kneeling or standing on your head. Dunking is a better symbol, however. Going under symbolizes the end of everything about your life that is less than human. Coming up again symbolizes the beginning in you of something strange and new and hopeful. You can breathe again.
Question: How about infant baptism? Shouldn't you wait until the child grows up enough to know what's going on?
Answer: If you don't think there is as much of the less-than-human in an infant as there is in anybody else, you have lost touch with reality.
When it comes to the forgiving and transforming love of God, one wonders if the six-week-old screecher knows all that much less than the archbishop of Canterbury about what's going on.
